NavList:
A Community Devoted to the Preservation and Practice of Celestial Navigation and Other Methods of Traditional Wayfinding
Maskelyne and Harrison
From: Frank Reed
Date: 2008 Sep 09, 04:27 -0400
From: Frank Reed
Date: 2008 Sep 09, 04:27 -0400
It has been suggested occasionally that Dava Sobel (in her book "Longitude") was responsible for inventing the story of Nevil Maskelyne's conflict with John Harrison. Most recently, this arose from a reading of a late 19th century article describing some of Maskelyne's notes. While Maskelyne's notes are certainly interesting, his testimony (which he describes in the notes quoted in the article) was well-known, but that testimony was by no means enough to persuade his critics at the time. Not long after Maskelyne's death, the French astronomer/mathematician Delambre wrote an account of Maskelyne's life and his numerous achievements in astronomy. It was re-published in the "Annals of Philosophy" in June, 1813. You can read the whole thing here: http://books.google.com/books?id=2xsAAAAAMAAJ&pg=RA1-PA401 Delambre provides a relatively neutral commentary on Maskelyne's conflict with Harrison. Here's the relevant passage: "On [Maskelyne's] return [from St. Helena] he published his British Mariner's Guide, in which he proposed that Great Britain should adopt the plan of a nautical almanac traced by La Caille after his voyage to the Cape of Good Hope. The same year he made a voyage to Barbadoes, in order to examine the goodness of Harrison's time-pieces. The report which he made at his return, though favourable in general to the celebrated artist whose invention he had subjected to the most severe test, was far from convincing Harrison, who attacked him in a pamphlet. Maskelyne wrote a reply to this attack. Naval men and philosophers took part with one side or other, according to their ideas and their habits. M. de Fleurieu, particularly connected with F. Berthoud, and entirely devoted to the cause of the time-pieces, forgot perhaps on this occasion his accustomed moderation. It was a dispute between two useful methods, calculated to assist each other. Maskelyne did not find the time-pieces sufficiently certain, nor sufficiently regular. Harrison affirmed, not without reason, that they were within the limits prescribed by Act of Parliament. He demanded the whole reward, which was afterwards given him, though at first he received only the half. While pleading his cause he attacked the astronomical methods, availing himself of some admissions of La Caille, who, with his incorruptible integrity, while boasting of the method of the lunar distance, admitted that they had sometimes led him into error. Maskelyne proved by his own observations that the errors are much diminished when better instruments are employed than those used by La Caille, such as were then beginning to be constructed in London. It is possible that in this dispute between mechanics and astronomy both sides went a little too far. The time-pieces performed every thing - demanded by the Act of Parliament of 1714, and there can be no doubt that, if they had been presented at that time, Harrison would have obtained the whole reward without difficulty. But 50 years afterwards, when the instruments were much more complete, when the lunar observations had received unexpected ameliorations, was it not excusable to demand a little more? The time-pieces, by the facility which they offered, were likely to seduce maritime men, who are usually enemies to long calculations, but their exactness could only be trusted in short voyages. In less ordinary circumstances, and in long navigations, the method of lunar distances had an incontestible advantage. Hence Maskelyne appears to us to have displayed as much justice as discernment in assigning one half of the reward to Harrison for his time-piece, and the other half to the lunar tables which Meyer before his death had sent to the Board of Longitude in London. The English nation yielded at last to motives of generosity, as much as of justice, in giving to Harrison the whole of the reward to which he had a right, according to the literal meaning of the Act of Parliament. Maskelyne, who at that time laboured to get the Nautical Almanac adopted, had reason to fear that the nation, after having so magnificently rewarded one invention, would become more indifferent and more economical with respect to a work still finer, and of more utility. It was his duty to plead the cause of science, and he performed it with honour, Both parties gained their cause. Maskelyne made his country adopt the plan of La Caille, which that astronomer, too early removed for the interests of the science, could not get introduced into France. The English had the glory of realising it first; and this is an obligation which seamen and astronomers of all nations and ages have to Dr. Maskelyne, who, in order to succeed in it, stood in need of all his perseverance, and of the consideration which he so justly enjoyed." I described Delambre's account above as "neutral" but of course, Delambre was a fellow astronomer, and it might be more fair to call it "charitable"; it was part of an obituary intended to celebrate the man's life rather than treat it critically. For a sense of this, here's one of the closing paragraphs: "Of a character friendly and amiable, he gained the affections of all those who had the good fortune to know him, and his death was honoured with their regret. Destined at first to the ecclesiastical profession, he preserved always the virtues and the sentiments of that profession. He died as he had always lived, a Christian, firm in his faith, and in the hope that he would be admitted into the presence of a Creator whose works he had so long contemplated and admired." My point here is that the conflict between Maskelyne and Harrison was not an invention of Sobel's. It was well-known to contemporaries, and many sided with Harrison agreeing that Maskelyne was biased against him. Furthermore, it didn't end with Harrison. Maskelyne was accused of bias by Mudge and other chronometer advocates in the years that followed. There were numerous pamphlets and counter-pamphlets that do not reflect well on anyone involved. From my perspective, Maskelyne's faith in an astronomical method of determining longitude and his skepticism of a mechanical device was perfectly understandable for an astronomer of his time, but it was indeed a bias which slowed the advancement of the art of navigation (and an "understandable" bias is not the same as "reasonable" bias). Clocks and watches of all sorts deserved far more attention from the navigational scientists of 18th century England than they received. That doesn't mean that the method of lunars, which was much favored by Maskelyne, was un-necessary. The impression created by Sobel's book, and in other 20th century accounts, that lunars were useless just as soon as they were invented is incorrect. They were widely used for the better part of a century. As Delambre notes above, chronometers and lunars provided "two useful methods, calculated to assist each other". By the way, there's no question that many people reading "Longitude" simply assume that Maskelyne bore all the guilt in the dispute. Though Sobel finds serious fault in Harrison's communication skills, she clearly places most of the blame on Maskelyne. The writers and producers of the three-and-a-half hour tv docudrama, "Longitude" based on the book (2000, A&E television, starring Jeremy Irons and Michael Gambon) took Sobel's portrayal of Maskelyne and made a caricature out of it. If you haven't seen it, beware of this: Maskelyne is portrayed as nearly a buffoon. There's a scene with him fumbling incompetently with his sextant. In another scene, it's actually suggested that he doesn't like women. There's plenty to like in this film, and I have watched it twice despite the length, but it does have some serious flaws. -FER --~--~---------~--~----~------------~-------~--~----~ Navigation List archive: www.fer3.com/arc To post, email NavList@fer3.com To , email NavList-@fer3.com -~----------~----~----~----~------~----~------~--~---